Tuesday, 11 December 2012

Talk Sexual Pluralism-Uganda



                                             2010:The Anti-homosexuality Bill arouses passion.




In Uganda, widespread homophobia appears to be one of the most shared aspect by different religious/ethnic/professional/rural and urban groups in Uganda.


In 2005 a constitutional amendment that prohibited same-sex marriage was endorsed, stating… “Marriage is lawful only if entered into between a man and a woman,” and “it is unlawful for same-sex couples to marry”

The existing law in Uganda criminalizes homosexuality, and Ugandans can face up to life in prison for engaging in homosexual acts; Lesbian, gay, bisexual, transgender, and intersex (LGBTI).

In 2009, a private member’s bill was tabled in parliament as a legislative proposal that would broaden the criminalization of same-sex relations by dividing homosexual behavior into two categories: "aggravated homosexuality“in which an offender would receive the death penalty, or "the offense of homosexuality" in which an offender would receive life imprisonment.

"The offense of homosexuality" is defined to include same-sex sexual acts, involvement in a same-sex marriage, or an attempt to commit aggravated homosexuality.

As a result of widespread international reaction to the proposed bill, the president instituted a commission to discuss the implications of passing the bill.

Whereas majority of responses from Ugandans in print media and radio were in support of the anti-gay bill, there was widespread disagreement with the death penalty as the recommended punishment. 

In the inter-parliamentary meeting hosted by Uganda, Uganda’s speaker of parliament rejected the inclusion of LGBT bills discussions on the agenda, stating that it was a matter for Ugandans to decide by themselves. 

Despite international pressure, homosexuals are still marginalized in Uganda. As a result, development of the country is threatened as the country’s development partners have threatened to cut development assistance to the country.

Overall the rights of LGBT individuals continues to be a difficult issue for people in Uganda to consider.So where does that leave us in a bid to reconcile pluralism to sexual orientation?


  

Josephine Nakimuli Kigozi
Communications& Advocacy Officer 


Friday, 7 December 2012

Managing Diversity, Theory or Practice?



The Cross-Cultural Foundation of Uganda(CCFU) in cooperation with Humanistic Institute for Cooperation with Developing Countries(HIVOS), The Kosmopolis Institute of the University of Humanistic Studies in the Netherlands, the Centre for the Study of Culture and Society(CSSS, India) and Kampala International University(KIU) offered a week long school labeled the Uganda Summer School. The school run from 5th -9th November under the theme, Managing Diversity in Uganda: Theory and Practice.

To get a feel of how much could be achieved in one week on this core subject, I reached out to three of the participants, all professionals in their respective fields to share their insights and perspectives regarding diversity. 

Anne  Agwango, Development Worker,Development Network of Indigenous Voluntary Associations(DENIVA)
Uwineza Mimi Harriet , Administrator at KACE Sudan
Olutayo Kadmiel Osunman  ,Lecturer College of Economics and Management, Kampala International University.


Many of the Summer School students applied and attended the week long school in a hope that among various reasons, they would understand people  and their differences, broaden their understanding of culture; appreciate who they are and manage diversity  around their day to day life among other reasons.
True to the theme of the school, diversity was well reflected in the 18 participants that attended with among others, one from a Nigerian background and another from a Rwandese one. Over 5 religions were represented not to mention the different tribes not only from Uganda but Rwanda and Nigeria as well.
The differences did not end there and cut across the different professions represented from lecturers, social workers, human rights activists, development workers to business men.
As the several workshops/lectures coupled with the sharing of personal experiences went on, the different discourses from which we all approach things before we make choices were rubbed in together with a lack of knowledge or misconception on the richness of diversity.
Three days brings about great changes as  seen on day four when I interacted with some of the participants, they had not only acknowledged the validity of the cultural expressions of different people but recognized the richness in diversity that any given society is blessed with.
 According to Anne Agwango a development worker  with DENIVA, the last 3 days had helped her not only understand herself but others too. “The more I understand me, the more I understand and appreciate others.” So to speak, understanding might be the key word for managing differences.

Olutaya K. Osunman , a lecturer at Kampala International University a Nigerian who has lived in Uganda for almost half his life emphasized that the 21st century demands a citizenry that is culturally sensitive and internationally focused. He shared how as a Nigerian he had been a victim of stereo-type that comes with being associated to the West African nation but had learnt to oversee the negative and embrace the positive. “Where you stand determines what you see as reality, as a victim of stereotyping, I have learnt that you don’t have to be like everyone else to be accepted.” Osunman added that diversity is a rich thing if properly managed in a society where as opposed to dominance; there is mutual respect and understanding.
Raised in various multi-cultural backgrounds ranging from Mauritania, Morocco, Nigeria and Uganda, you would think the course had nothing to offer for Osunman. As a matter of fact he said Managing diversity is an on-going process that unleashes something new for even the most plural of people to learn daily. Thus far his greatest lesson from the course was it takes it every individual to create a wholesome, inclusive environment that embraces differences. Asked about his stand on homosexuality, he said prior to the course it was a hard subject that he was closed up on, however in the last three days ,he had learnt that they, homosexuals, were humans too who had rights that needed to be respected. “I can no longer hide behind my culture and other beliefs because I have knowledge now, I am not about to openly embrace these people, but when there is a need I will respect them and focus on their other attributes.”
Anne Agwango who had been listening in ,quickly added that much as they had knowledge now ,their traditional perspectives originating and based on their culture, religion and society among other factors were not  about to go away entirely. She added, “Each of us has a discourse from which we approach things; culture and religion will keep coming up in how we make our choices. Knowledge is thus still boxed in the sense that other factors override it when making decisions.” Both Anne and Osunman agreed Managing diversity is a daily journey and not a one off project as they had realized with the different issues that kept emerging with the different discourses during the lectures.
My last interaction of the day was with Uwineza Mimi Harriet, a human rights activists working with KACE Sudan an organization that works on issues of  Human Rights, Identity, Conflict Resolution and Culture related projects . For Mimi, Managing Diversity today is not only about ensuring fairness and respecting human rights but an imperative in today’s changing and complex world.
Long before attending the Uganda Summer school, Mimi’s  diverse background had forced her to accept  diversity not only as a right in today’s world but as a necessity. “The minority are quickly taking over as they are increasingly demographically significant in most parts of the world.” This heavy allusion comes from the fact that though raised in Rwanda; Mimi is living in Uganda but working with Sudanese in Uganda.
Surprisingly the week long school had something to offer to Mimi too. Top on her list was that it had reinforced in her that education is the key to understanding and managing diversity. As she says, the first step  in putting a person on the right track is in understanding and managing diversity by providing information. “Before this course I was indifferent to people of different opinions and took no interest in them save for work, however now I know that everyone in their own way contributes to an alternative,” she adds.

My own take after interacting with some of the participants of this week long school as seen above, is that stereotyping is the main barrier to a positive diverse climate. Almost all of the participants prior to the school didn’t think much of pluralism and had taken the root of indifference embracing different perspectives per the need. This is not going to go away but training programmes like this one make people more aware of pertinent issues in diversity making them more open to change.

Josephine Nakimuli Kigozi
Communication's & Advocacy Officer
CCFU