The Promoting Pluralism Knowledge Programme (PKP) under CCFU’s Managing Diversity programme aims at bringing civil society organisations &academics together to enhance the understanding of pluralism in relation to fundamentalism and to develop civil society strategies to increase spaces for pluralism in practice. It has been operational in Uganda since 2008 supported by the Humanist Institute for Cooperation with Developing Countries and the Kosmopolis Institute, both in the Netherlands.
Friday, 25 January 2013
Tribe or Ethnic Group
Those who oppose using the word "tribe" desire that African ethnic groups are understood as similar to those elsewhere.
They want the complexity of these groups paid attention to, and are attentive of the word "tribe's" associations with notions of backwardness, atavism and superstition - its roots in colonial policies aimed at defining African societies and making them legible for control.
They are attentive to the fact that the term is only used to describe their cultural formations, of the fact that Western societies' cleavages would never be defined as tribes.
They also reject the notions of fixity, of common ancestry that come with the term "tribe", preferring the looseness of the term ethnic group, and how this acknowledges internal differences of language, culture and descent, and permits accretion.
Conversely, this, along with constant media use, may explain why many African people continue to use the term "tribe".
Even with their fictive kinships, many Africans may prefer to establish the bonds between them as based on common descent, as biological, than to acknowledge the complex ways in which their present-day ethnic groups were formed.
By Basil Ibrahim, Nairobi-based political consultant
http://www.bbc.co.uk/news/world-africa-20465752
Thursday, 24 January 2013
Ugandan unity over open grave
With
Dr. James Mulwana passed on the mentor of Uganda industrialization, an icon of
local and regional entrepreneurship. He
was a very successful businessman, a philanthropist, and a seasoned
diplomat. And yet, throughout his life,
he stayed a humble person.
Uganda
has lost an exemplary personality, in business, social activities and
politics. Buganda kingdom has lost a
great son of land who helped the Kabaka in many ways. And Thailand has lost her honorary consul in
Uganda.
Mrs.
Sarah Mulwana has lost her caring husband, his children and grandchildren their
loving father.
I
have lost one of my best Ugandan friends.
For me, the name James Mulwana stands for honesty, integrity, hard work,
friendliness, generosity, tolerance and humility.
The
funeral service and the burial of Dr. James Mulwana at his ancestral home in
Masiriba, kiboga districit, on Wednesday, with thousands of mourners in
attendance, was not only a living documentation of “Who is Who in Uganda” but
also a rare “showdown” of Ugandan unity over an open grave.
The
president and the vice-president of Uganda were sitting relaxed next to the
Katikkiro and the Mengo establishment.
Representatives of all political “shades” paid tribute to a personality
who had been able to bring “friends and foes” together,
Clergy
of different faiths and denominations joined in prayers for sending the souls
of James Mulwana into the realm of eternal life.
All
this was not a dream. It was a beautiful
picture in real setting.
However,
it is very unfortunate that this demonstration of Ugandan unity needed the
death of a Ugandan role model, Dr. James Mulwana, and took place over his open
grave.
Is
it “wishful thinking” to hope that Mulwana’s death may lead to change in the
“mindsets”, and greater appreciation for the value of Ugandan unity?
It
is a pity that the “good ones” pass on too early. James Mulwana was 76 years
old, only.
By Klaus Holderbaum (former
German ambassador to Uganda and a number of other African countries, now senior
Presidential Adviser(Uganda) on tourism and investment.)
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